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But that’s how it is! Sure, from a distance the sleeves make them look tough, but these guys know better than anyone how to ink up their arm in a strategic, meaningful way. Think of all the factors they've got to juggle: Choosing an artist can realize their vision, putting together the cash, sitting for all those hours, and then caring for the new tats so they don't need any touch ups—all over the course of weeks, months or years!
SS blood group tattoos (German: Blutgruppentätowierung) were worn by members of the Waffen-SS in Nazi Germany during World War II to identify the individual's blood type. After the war, the tattoo was taken to be prima facie, if not perfect, evidence of being part of the Waffen-SS, leading to potential arrest and prosecution. This led a number of Ex-Waffen-SS to shoot themselves through the arm with a gun, removing the tattoo and leaving scars like the ones resulting from pox inoculation, making the removal less obvious.
In Britain, there is evidence of women with tattoos, concealed by their clothing, throughout the 20th century, and records of women tattooists such as Jessie Knight from the 1920s. A study of "at-risk" (as defined by school absenteeism and truancy) adolescent girls showed a positive correlation between body modification and negative feelings towards the body and low self-esteem; however, the study also demonstrated that a strong motive for body modification is the search for "self and attempts to attain mastery and control over the body in an age of increasing alienation". The prevalence of women in the tattoo industry in the 21st century, along with larger numbers of women bearing tattoos, appears to be changing negative perceptions.
Sleeve tattoos have been definitively transformed in the last decade, and now they regularly feature a conglomerate of art styles that border on the edge of optic illusions and meta curiosities. Extensive art pieces can be executed with a direct focus on sublime stimulation. Highly detailed tribal symbols often mesh with futuristic machinery and pop culture icons. Flesh and sinew can be replicated to make it seem like the skin is practically non-existent.
Should you decide to use the cryptic dragon language to hide a message, to give yourself a gamer’s tribal tattoo, or to take advantage of the space on your knee that you might otherwise overlook with a meme reference, Skyrim tattoos can go in an exciting variety of directions. In fact, many may have a difficult time choosing just one aspect of the game to represent in the form of body art.
The ultimate peak of rugged style has captured in the tribal sleeve tattoo. The comprehensive designs are connected to our ancestors’ rites involving scarification rituals, and they were already around way before tattoos were even accepted by society. Plenty of historians are certain that tribal tattoos were the first form of ink-based body art ever created. A lot of aboriginal and tribal groups have glorified the use of tribal tattoos, to symbolize a boy’s maturity. These designs have often been associated to the state of reaching full adulthood. This type of symbolism is still being used up to this day.
Following discussions with my colleague Professor Don Brothwell of the University of York, one of the specialists who examined him, the distribution of the tattooed dots and small crosses on his lower spine and right knee and ankle joints correspond to areas of strain-induced degeneration, with the suggestion that they may have been applied to alleviate joint pain and were therefore essentially therapeutic. This would also explain their somewhat 'random' distribution in areas of the body which would not have been that easy to display had they been applied as a form of status marker.
Because it requires breaking the skin barrier, tattooing carries health risks including infection and allergic reactions. Tattooing can be uncomfortable to excruciating depending on the area and can result in the person fainting. Modern tattooists reduce risks by following universal precautions working with single-use items and sterilizing their equipment after each use. Many jurisdictions require that tattooists have blood-borne pathogen training such as that provided through the Red Cross and OSHA. As of 2009 (in the United States) there have been no reported cases of HIV contracted from tattoos.
And although it has long been assumed that such tattoos were the mark of prostitutes or were meant to protect the women against sexually transmitted diseases, I personally believe that the tattooing of ancient Egyptian women had a therapeutic role and functioned as a permanent form of amulet during the very difficult time of pregnancy and birth. This is supported by the pattern of distribution, largely around the abdomen, on top of the thighs and the breasts, and would also explain the specific types of designs, in particular the net-like distribution of dots applied over the abdomen. During pregnancy, this specific pattern would expand in a protective fashion in the same way bead nets were placed over wrapped mummies to protect them and "keep everything in." The placing of small figures of the household deity Bes at the tops of their thighs would again suggest the use of tattoos as a means of safeguarding the actual birth, since Bes was the protector of women in labor, and his position at the tops of the thighs a suitable location. This would ultimately explain tattoos as a purely female custom.
Although Maori women were also tattooed on their faces, the markings tended to be concentrated around the nose and lips. Although Christian missionaries tried to stop the procedure, the women maintained that tattoos around their mouths and chins prevented the skin becoming wrinkled and kept them young; the practice was apparently continued as recently as the 1970s.